The Prince's
Elopement
(The Betal starts telling a story)
There is a city calledBenares (Kashi) where Lord Shiva (as Vishwanath) lives. It is loved
by pious people like the soil of Mount
Kailasa . The river of
heaven (The holy river Ganga) shines there like a pearl necklace. And in the city lived a king called
Pratap who burned up all his enemies by his valour, as a fire burns a forest.
He had a son named Vajramukta who broke the pride of the love-god (Lord Kamadev) by his beauty,
and the pride of men by his bravery. This prince had a clever friend, the son
of a counsellor.
There is a city called
One day the prince
was enjoying himself with his friend hunting, and went a long distance. And so
he came to a great forest. There he saw a beautiful lake, and being tired, he
drank from it with his friend the counsellor's son, washed his hands and feet,
and sat down under a tree on the bank.
And then he saw a
beautiful maiden who had come there with her servants to bathe. She seemed to
fill the lake with the stream of her beauty, and seemed to make lilies grow
there with her eyes, and seemed to shame the lotuses with a face more lovely
than the moon. She captured the prince's heart the moment that he saw her. And
the prince took her eyes captive.
The girl had a
strange feeling when she saw him, but was too modest to say a word. So she gave
a hint of the feeling in her heart. She put a lotus on her ear, laid a lily on
her head after she had made the edge look like a row of teeth, and placed her
hand on her heart. But the prince did not understand her signs, only the clever
counsellor's son understood them all.
A moment later the
girl went away, led by her servants. She went home and sat on the sofa and
stayed there. But her thoughts were with the prince.
The prince went
slowly back to his city, and was terribly lonely without her, and grew thinner
every day. Then his friend the son of the counsellor took him aside and told
him that she was not hard to find. But he had lost all courage and said:
"My friend, I don't know her name, nor her home, nor her family. How can I
find her? Why do you vainly try to comfort me?"
Then the
counsellor's son said: "Did you not see all that she hinted with her
signs? When she put the lotus on her ear, she meant that she lived in the
kingdom of a king named PushpaShekara. And when she made the row of teeth, she
meant that she was the daughter of a man named Bite there. And when she laid
the lily on her head, she meant that her name was Padmavati. And when she placed her
hand on her heart, she meant that she loved you. And there is a king named PushpaShekara in the Kalinga country. There is a very rich man there whom the king
likes. His real name is Battler, but they call him Bite. He has a pearl of a
girl whom he loves more than his life, and her name is Padmavati. This is true,
because people told me. So I understood her signs about her country and the
other things." When the counsellor's son had said this, the prince was
delighted to find him so clever, and pleased because he knew what to do.
Then he formed a
plan with the counsellor's son, and started for the lake again, pretending that
he was going to hunt, but really to find the girl that he loved. On the way he
rode like the wind away from his soldiers, and started for the Kalinga country
with the counsellor's son.
When they reached
the city of King PushpaShekara,
they looked about and found the house of the man called Bite, and they went to
a house near by to live with an old woman. And the counsellor's son said to the
old woman: "Old woman, do you know anybody named Bite in this city?"
Then the old woman
answered him respectfully: "My son, I know him well. I was his nurse. And
I am a servant of his daughter Padmavati. But I do not go there now because my dress
is stolen. My naughty son is a gambler and steals my clothes."
Then the
counsellor's son was pleased and satisfied her with his own cloak and other
presents. And he said: "Mother, you must do very secretly what we tell
you. Go to Bite's daughter Padmavati, and tell her that the prince whom she saw on
the bank of the lake is here, and sent you with a love-message to her."
The old woman was
pleased with the gifts and went to Padmavati at once. And when she got a chance, she
said: "My child, the prince and the counsellor's son have come to take
you. Tell me what to do now." But the girl scolded her and struck her
cheeks with both hands smeared with camphor.
The old woman was
hurt by this treatment, and came home weeping, and said to the two men:
"My sons, see how she left the marks of her fingers on my face."
And the prince was
hopeless and sad, but the very clever counsellor's son took him aside and said,
"My friend, do not be sad. She was only keeping the secret when she
scolded the old woman, and put ten fingers white with camphor on her face. She
meant that you must wait before seeing her, for the next ten nights are bright
with moonlight."
So the
counsellor's son comforted the prince, took a little gold ornament and sold it
in the market, and bought a great dinner for the old woman. So they two took
dinner with the old woman. They did this for ten days, and then the
counsellor's son sent her to Padmavati again, to find out something more.
And the old woman
was eager for dainty food and drink. So to please him she went to Padmavati's house,
and then came back and said: "My children, I went there and stayed with
her for some time without speaking. But she spoke herself of my naughtiness in
mentioning you, and struck me again on the chest with three fingers stained
red. So I came back in disgrace."
Then the
counsellor's son whispered to the prince: "Don't be alarmed, my friend.
When she left the marks of three red fingers on the old woman's heart, she
meant to say very cleverly that there were three dangerous days coming."
So the counsellor's son comforted the prince.
And when three
days were gone, he sent the old woman to Padmavati again. And this time she went and
was very respectfully entertained, and treated to wine and other things the
whole day. But when she was ready to go back in the evening, a terrible
shouting was heard outside. They heard people running and crying: "Oh, oh!
A mad elephant has escaped from his stable and is running around and stamping
on people."
Then Padmavati said to
the old woman: "Mother, you must not go through the street now where the
elephant is. I will put you in a swing and let you down with ropes through this
great window into the garden. Then you can climb into a tree and jump on the
wall, and go home by way of another tree." So she had her servants let the
old woman down from the window into the garden by a rope-swing. And the old
woman went home and told the prince and the counsellor's son all about it.
Then the
counsellor's son said to the prince: "My friend, your wishes are
fulfilled. She has been clever enough to show you the road. So you must follow
that same road this very evening to the room of your darling."
So the prince went
to the garden with the counsellor's son by the road that the old woman had
shown them. And there he saw the rope-swing hanging down, and servants above
keeping an eye on the road. And when he got into the swing, the servants at the
window pulled at the rope and he came to his darling. And when he had gone in,
the counsellor's son went back to the old woman's house.
But the prince saw
Padmavati, and her face was beautiful like the full moon, and the moonlight of her
beauty shone forth, like the night when the moon shines in secret because of
the dark. And when she saw him, she threw her arms around his neck and kissed
him. So he married her and stayed hidden with her for some days.
One day he said to
his wife: "My dear, my friend the counsellor's son came with me, and he is
staying all alone at the old woman's house. I must go and see him, then I will
come back."
But Padmavati was
shrewd and said: "My dear, I must ask you something. Did you understand
the signs I made, or was it the counsellor's son?" And the prince said to
her: "My dear, I did not understand them all, but my friend has wonderful
wisdom. He understood everything and told me." Then the sweet girl thought,
and said: "My dear, you did wrong not to tell me before. Your friend is a
real brother to me. I ought to have sent him some nuts and other nice things at
the very first."
Then she let him
go, and he went to his friend by night by the same road, and told all that his
wife had said. But the counsellor's son said: "That is foolish," and
did not think much of it. So they spent the night talking.
Then when the time
for the twilight sacrifice came, a friend of Padmavati's came there with cooked rice
and nuts in her hand. She came and asked the counsellor's son about his health
and gave him the present. And she cleverly tried to keep the prince from
eating. "Your wife is expecting you to dinner," she said, and a
moment later she went away.
Then the
counsellor's son said to the prince: "Look, your Majesty. I will show you
something curious." So he took a little of the cooked rice and gave it to
a dog that was there. And the moment he ate it, the dog died. And the prince
asked the counsellor's son what this strange thing could mean.
And he replied:
"Your Majesty, she knew that I was clever because I understood her signs,
and she wanted to kill me out of love for you. For she thought the prince would
not be all her own while I was alive, but would leave her for my sake and go
back to his own city. So she sent me poisoned food to eat. But you must not be
angry with her. I will think up some scheme."
Then the prince
praised the counsellor's son, and said: "You are truly the body of
wisdom." And then suddenly a great wailing of grief-stricken people was
heard: "Alas! Alas! The king's little son is dead."
When he heard
this, the counsellor's son was delighted, and said: "Your Majesty, go
to-night to Padmavati's house, and make her drink wine until she loses her senses
and seems to be dead. Then as she lies there, make a mark on her hip with a
red-hot fork, steal her jewels, and come back the old way through the window.
After that I will do the right thing."
Then he made a
three-pronged fork and gave it to the prince. And the prince took the crooked,
cruel thing, hard as the weapon of Death, and went by night as before to Padmavati's
house. "A king," he thought, "ought not to disregard the words
of a high-minded counsellor." So when he had stupefied her with wine, he
branded her hip with the fork, stole her jewels, returned to his friend, and
told him everything, showing him the jewels.
Then the
counsellor's son felt sure his scheme was successful. He went to the cemetery
in the morning, and disguised himself as a hermit, and the prince as his pupil.
And he said: "Take this pearl necklace from among the jewels. Go and sell
it in the market-place. And if the policemen arrest you, say this: It was given
to me to sell by my teacher.'"
So the prince went
to the market-place and stood there offering the pearl necklace for sale, and
he was arrested while doing it by the policemen. And as they were eager to find
out about the theft of the jewels from Bite's daughter, they took the prince at
once to the chief of police. And when he saw that the culprit was dressed like
a hermit, he asked him very gently: "Holy sir, where did you get this
pearl necklace? It belongs to Bite's daughter and was stolen." Then the
prince said to them: "Gentlemen, my teacher gave it to me to sell. You had
better go and ask him."
Then the chief of
police went and asked him: "Holy sir, how did this pearl necklace come
into your pupil's hand?"
And the shrewd
counsellor's son whispered to him: "Sir, as I am a hermit, I wander about
all the time in this region. And as I happened to be here in this cemetery, I
saw a whole company of witches who came here at night. And one of the witches
split open the heart of a king's son, and offered it to her master. She was mad
with wine, and screwed up her face most horribly. But when she impudently tried
to snatch my rosary as I prayed, I became angry, and branded her on the hip
with a three-pronged fork which I had made red-hot with a magic spell. And I
took this pearl necklace from her neck. Then, as it was not a thing for a
hermit, I sent it to be sold."
When he heard
this, the chief of police went and told the whole story to the king. And when
the king heard and saw the evidence, he sent the old woman, who was reliable,
to identify the pearl necklace. And he heard from her that Padmavati was branded on
the hip.
Then he was
convinced that she was really a witch and had devoured his son. So he went
himself to the counsellor's son, who was disguised as a hermit, and asked how
Padmavati should be punished. And by his advice, she was banished from the city,
though her parents wept. So she was banished naked to the forest and knew that
the counsellor's son had done it all, but she did not die.
And at nightfall
the prince and the counsellor's son put off their hermit disguise, mounted on
horseback, and found her weeping. They put her on a horse and took her to their
own country. And when they got there, the prince lived most happily with her.
But Bite thought
that his daughter was eaten by wild beasts in the wood, and he died of grief.
And his wife died with him.
When he had told this story, the goblin
asked the king: "O King, who was to blame for the death of the parents:
the prince, or the counsellor's son, or Padmavati? You seem like a very wise man, so
resolve my doubts on this point. If you know and do not tell me the truth, then
your head will surely fly into a hundred pieces. And if you give a good answer,
then I will jump from your shoulder and go back to the sissoo tree."
Then King
Tri-Vikramaditya said to the goblin: "You are a master of magic. You surely
know yourself, but I will tell you. It was not the fault of any of the three
you mentioned. It was entirely the fault of King PushpaShekara."
But the goblin
said: "How could it be the king's fault? The other three did it. Are the
crows to blame when the geese eat up the rice?"
Then the king
said: "But those three are not to blame. It was right for the counsellor's
son to do his master's business. So he is not to blame. And Padmavati and the prince
were madly in love and could not stop to think. They only looked after their
own affairs. They are not to blame.
"But the king
knew the law-books very well, and he had spies to find out the facts among the
people. And he knew about the doings of rascals. So he acted without thinking.
He is to blame."
When the goblin
heard this, he wanted to test the king's constancy. So he went back by magic in
a moment to the sissoo tree. And the king went back fearlessly to get him.
To be continued...
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